The Long Rediscovery of a New Old Text The so-called Homiliary of Luculentius is an early medieval text with an unfortunate fate. Already known in fragments since the seventeenth century, it became part of the history of Latin medieval literature only at a very late stage of research due to incorrectly attributed dates and…
From the 30th of May to the 1st of June, 2019, the Austrian Academy of Sciences hosted the final conference of the After Empire project in Vienna. The conference brought together scholars working on post-Carolingian Europe with those working on other regions experiencing their own ‘times of transition’. Like many of the speakers, several of the moderators…
At the beginning of the tenth century Regino, in exile from the monastery of Prüm, composed a collection of canon law in two books at the request of his patron, Archbishop Ratbod of Trier. According to the preface, he intended this to be a portable guide for the bishop to take with him when touring…
The legend of the Passion of the Crucifix arrived in Western Europe with the Second Council of Nicaea (787). This text recounts a Jewish blasphemy concerning the image of Christ on the Cross, which had occurred in Beirut. The story goes that at a dinner at someone’s house in Beirut, a group of Jews noticed…
Last week I made my first visit to the current British Library exhibition, Anglo-Saxon Kingdoms: Art, Word, War. My first, but I hope not my last: it brings together such a wealth of written material, alongside other artefacts, that it’s hard to maintain proper scholarly decorum when faced with so many manuscripts, familiar from scholarship,…
In this research blog, we have discussed several forms of using and not using the past. Now, I wish to relate to a type of past we have not yet come across: the past that does not appear to make sense. Instead of looking at the incentives authors had to communicate a certain message about…
The Carolingian period generated two new different orientations of lay spirituality: (1) radical conversion that imitated the monastic spirituality while remaining in the world; and (2) the valorisation of some aspects of the laity (marriage, juridic and military functions, use of the power to serve the Church and the poor etc.). These phenomena were developed…
Participants: Stefan Esders (Berlin), Sarah Greer (St Andrews), Sarah Hamilton (Exeter), Alice Hicklin (Berlin), Simon MacLean (St Andrews), Ekaterina Novokhatko (Barcelona), Lenneke van Raaij (Exeter), Matthias M. Tischler (Barcelona), Jelle Wassenaar (Vienna) Philippe Depreux (Hamburg), Sumi Shimahara (Paris), Charles West (Sheffield) This synergy event allowed scholars to investigate several important manuscripts located in Catalan archives…
From the last decades of the eighth century, the cult of the Archangel Michael spread throughout various Western regions and became a common European religious and spiritual phenomenon. Two important sanctuaries, Monte Gargano on the eastern coast of Italy and Mont Saint Michel in north-western France, invoked numerous pilgrimages at this time. A number of donations,…
There is a tendency amongst medieval scholars to leave the evidence of liturgical books to liturgical specialists, and scholars of the post-Carolingian world are no different in this respect. There are good reasons for this: surviving medieval liturgical manuscripts are not simply service books, compiled to support the minister in the delivery of rites, but…
