Conference report: Uses of the Past in Times of Transition. Forgetting, Using, and Discrediting the Past

From the 30th of May to the 1st of June, 2019, the Austrian Academy of Sciences hosted the final conference of the After Empire project in Vienna. The conference brought together scholars working on post-Carolingian Europe with those working on other regions experiencing their own ‘times of transition’. Like many of the speakers, several of the moderators…

Source Translation: King Henry the Fowler frees the priest Baldmunt from slavery, 11 August 926

Henry I, known as ‘The Fowler’, was the first ruler of the new Ottonian dynasty (named after his son Otto I). His rule is often seen as a new phase in East Frankish kingship, distinct both from the members of the Carolingian dynasty whom he followed and that of his son Otto I.  On 11…

All in the family? A beginner’s guide to Carolingian genealogies in the 10th and 11th century

One of the genres of source that I’m closely working with as part of the After Empire project is genealogies. Genealogies are especially interesting texts both for the questions that this project is investigating and for my own research interests: how do people engage with the past? And how in particular do they engage with…

A revitalization of the Carolingian general oath of loyalty under Salian rule?

In the Carolingian period, general oaths of fidelity like those sworn under Charlemagne, Louis the Pious or Charles the Bald created a direct personal bond between the adult male free population and the Carolingian ruler and his family. This has always been taken as indicating a comparatively high degree of statehood, as the oaths had…

Towers of Faith: Views on the Biblical Landscape of the Tenth-Century Iberian World

The Bible in the Early Medieval Iberian World The world of the Iberian Bible is a fragmented one in a double sense. The transmission of old Bibles from late antique and Visigothic times and the production of new Bibles from the late eighth century onwards were situated in a scattered, if not fragmented Christian society…

A Reminiscence of Carolingian oath practice in Wipo’s “Deeds of Conrad II”

‘Charles’s stirrups hang down from Conrad’s saddle’. For the first ruler of the Salian dynasty, Conrad II (1024‒1039), to whom this proverb refers, Carolingian traditions mattered a great deal: Conrad reportedly visited Aachen soon after his election to take possession of Charlemagne’s throne and to emphasise his family’s Frankish roots. But the author of this…

Embodying Dynasties II: cults, politics, and genealogies

As my earlier blog post laid out, I’m interested in looking at royal mausolea as sites of historical memory in the tenth and early eleventh centuries. Over the past year I’ve started to put together a database of known burial sites of as many royals as possible from the Merovingian, Carolingian, Capetian, Ottonian, Anglo-Saxon, and Lombard…

The Conservative Coins of Adalbero of Laon: Kings and Bishops in the Post-Carolingian World

Ah, a king’s life! Deposition and imprisonment, destitution, murder, getting backtalk from lippy counts… It’s not like there’s ever a bad time to be king, but the tenth century definitely doesn’t have much of a good reputation when it comes to kingship. Medieval historians tend to like their government big and preferably royal, whether that…

The Ottonian queen as ‘consors regni’

Uses of the past, or responses to it, are not only to be found in historical narratives, but are also necessarily reflected in a society’s political institutions. The history of Ottonian queenship provides an interesting case in point, since we cannot begin to analyse it without taking a position on the debt it owed to…