Multifaceted Liturgy: Passio Imaginis Domini and Visualising Devotion

The legend of the Passion of the Crucifix arrived in Western Europe with the Second Council of Nicaea (787). This text recounts a Jewish blasphemy concerning the image of Christ on the Cross, which had occurred in Beirut. The story goes that at a dinner at someone’s house in Beirut, a group of Jews noticed…

Carolingian ecclesiology in the 10th century: the example of St. Gerald of Aurillac

The Carolingian period generated two new different orientations of lay spirituality: (1) radical conversion that imitated the monastic spirituality while remaining in the world; and (2) the valorisation of some aspects of the laity (marriage, juridic and military functions, use of the power to serve the Church and the poor etc.). These phenomena were developed…

The cult of St Alexius: a new veneration of an old saint and Italian influence in the Catalan region

Although this fourth-century saint had become popular very early among the eastern Christians, in Western Europe St Alexius was the recipient of a wave of devotion only in the ninth and tenth century. From the ninth century onwards, different versions of his life spread in diverse religious communities from Spain to England. Around 1040 his…

The Circulation of Saints’ Feasts (and Texts) in the Post-Carolingian World

In any historical period, the expansion of new cults and the new texts accompanying them, serve for the commemoration of the past. But such expansion also reflects – whether consciously or unconsciously – the needs of the society at that time. Thus the apparition of new feasts and new saints’ lives and the more active…