Garcilaso de la Vega
Egloga Primera
Egloga Primera 394-407
- Divina Elisa, pues agora el cielo
- con inmortales pies pisas y mides,
- y su mudanza ves, estando queda
- ¿por qué de mí te olvidas y no pides
- que se apresure el tiempo en que este velo
- rompa del cuerpo y verme libre pueda,
- y en la tercera rueda,
- contigo mano a mano,
- busquemos otro llano,
- busquemos otros montes y otros ros,
- otros valles floridos y sombros
- donde descanse y siempre pueda verte
- ante los ojos mos,
- sin miedo y sobresalto de perderte?
Egloga Primera 408-421
- Nunca pusieran fin al triste lloro
- los pastores, ni fueran acabadas
- las canciones que solo el monte oía,
- si mirando las nubes coloradas,
- al tramontar del sol orladas d'oro,
- no vieran que era ya pasado el día;
- la sombre se veía
- venir corriendo apriesa
- ya por la falda espesa
- del altísimo monte, y recordando
- ambos como de sueño, y acabando
- el fugitive sol, de luz escaso,
- su ganado llevando,
- se fueron recogiendo paso a paso.
Previous
Notes
- ·mudanza ... The vision of an
immortal Elisa, in a heaven which is still, and from which she can
see the movements of the sky. Or so it would seem. Nemoroso yearns
for release from a life subject to change and decay, and seems to
borrow knowledge from the Ptolemaic cosmos, in which beyond the
mobile spheres of planets there was a unmoving heaven, the
firmament.
- ·velo The image of the body
as a veil which, on death, is withdrawn, leaving the soul free to
escape is drawn from Petrarch, Canzoniere,
CCCXIII.
- ·tercera rueda ... The sphere
of the planet Venus and hence of the Goddess Venus. Notice the
counterbalance. The goodess of indifference to love (Diana) is here
offset by Nemoroso's vision of a goddess devoted to love and in
whose domain an eternal Arcadia is to be found, unperturbed by the
dark reality of death that shadow Nemoroso's earthy
pleasance.
- ·busquemos otro llano What
opens out here and is pitched against the desolation expressed so
far by Nemeroso is a vision of a celestial Arcadia, a pastoral
equivalent of a New Jerusalem. Yet, despite such an association, the
echoes are with Virgil (Eglogae, V), Sannazzaro and
with the poetry of Petrarch that deals with the dead Laura. There is
little confirmation of a Christian mythology in Garcilaso.
- ·tramontar del sol ... The
conclusion of the eclogue at sunset is a firm feature of this kind
of poetry. In the case, the verbal echoes with Sannazzaro are
strong;
Era gia per lo tramontare del sole tutti l'occidente
sparso de mille varieta di nuvoli ... i duo amanti pusero fine a
loro canzoni
. The special pastoral clock deserves attention. In
the Egloga tercera, it is conspicuous how Garcilaso breaks the
convention at the end.