The OE text is found uniquely in the eleventh-century London, British Library, Cotton Vitellius D. xvii. The Latin text printed by Pulsiano is found in two closely-related copies of the Cotton Corpus legendary, from Salisbury and Worcester respectively. Pulsiano prints a composite text drawing on both these copies. It is clear from the comments which accompany each entry that the Latin text printed by Pulsiano is often substantially different from that used by the author of the OE text. The text printed by Mombritius is close in many respects to Pulsiano and it rarely has better readings. Matthews, in her unpublished 1966 thesis, transcribed a Latin text which is often closest to the OE version, but she records 69 pages of variant readings from a further 20 Latin texts in manuscripts which, apart from the Salisbury Cotton Corpus MS, have no associations with Anglo-Saxon England. Matthews rarely records a reading which is found in the Salisbury MS (then Oxford, Bodleian Library, Fell 1), although there are occasions when this MS contains a better reading than that in Matthews' text. Matthews identifies the manuscripts with groups A, B and C, and concludes that the MS used by the Anglo-Saxon author must have been derived from a common original of the MSS in groups B and C.
Lines 16-18 of OE text (after which there is a folio lost from the manuscript) seem to correspond to the reading '...ut eum omnem artem medicine doceret', found in the version printed by Matthews 1966, 132.11-12.
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Lines 24-27 'and þa eode … hine to drihtene' cannot be found in Pulsiano. Cf Matthews 135.95-97: Presbyter autem dixit ei, "Veni, fili, et ostende ruinam serpentis." Abiit ergo cum eo et ostendit illi quod fecerat. Tunc presbyter orauit …
For lines 27-29, Matthews, 161, cites a reading closer than Pulsiano: Gratias tibi ago domine iesu christe per gloriam virtutis tuae et gloriam misericordie tuae et gloriam gratiae tuae quoniam ostendisti virtutem tuam pantaleone' (Paris, BN, 11758). For lines 36-37, cf Mombritius, 348.56 'permansimus' for Pulsiano 'obseruauimus'. This variant is also noted in three other MSS in Matthews, 163.
For line 49 'on his heortan gesette', Matthews, 167, cites two readings from other MSS: in conscientia (Brussels, BR, 9290); in se habebat (Paris, BN, 14364; Paris, BN, 5271; Paris, BN, 5324). For line 50, 'to þam leohte and to soðum geleafan', cf. Matthews 135.121-136.1: ad lucem perduceret. Matthews, 167, notes that MSS either give 'fidem' or 'lucem' but never both together.
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Lines 50-54 have no correspondence with Pulsiano or Mombritius but Matthews 136.140-143 has: fuit autem cecus qui multam pecuniam medicis erogauerat. Hic audiens de pantaleone qua arte medicine eruditus esset, duci se postulauit a parentibus suis ad domum eius… For 'freond' Matthews, 168, cites the reading: amici eius (Paris, BN, 11758; Brussels, BR, 9290; Paris, BN, 5301; Brussels, BR, 18018).
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For lines 65-66 'gyf þu gelyfst on þone halgan gast þonne selð he þe leoht', Matthews, 168, cites the reading: lumen tibi dabit spiritus sanctus (Paris, BN, 5301). Other MSS are cited as having similar readings.
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For line 86 'mid mycele gefean', Matthews, 170, cites the reading: cum gaudio magno (Brussels, BR, 18018; Melk, BM, M6; there is a similar reading in other MSS). For lines 87-89, cf Matthews 138.190-91: tunc ille qui curatus est reuersus est in domum suam gaudio plenus et gratias agens deo. For lines 92-93, 'þa wæs he swyðe geblissad', there is no corresponding Latin text in Pulsiano, Mombritius or Matthews, nor does any MS examined by Matthews give a corresponding reading.
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For lines 95-96 cf. Matthews 138.201-202: quos torquebat maximianus imperator pro Christo. Lines 96-98 'and þa forlet … geþeod' are closer to Matthews 138.205-206: Preterea omnis populus nichomediae ciuitatis dimittebat alios medicos et ad ipsum currebat. See also Matthews, 172, for comments on this reading.
For lines 112-13, 'and þa gemetton hi sume dæge hwær he wæs hælende ænne cristene mann', Matthews, 173, cites a reading from Brussels, BR, 98-100, also found in several other MSS: Post paucos vero dies invenerunt pantaleonem unum christianum curantem. For line 116 'hwæt we tealdon þæt he scolde þe heran', there is no corresponding text in Pulsiano, Mombritius or Matthews. Matthews, 174-75, comments on this. Also, line 117 'lufað' cannot be accounted for. For line 119 'mid suslum' Matthews, 175, cites the reading: in penis (Paris, BN, 2180). For line 120 'of þisse ceastre' cf Matthews 139.232-3: de hac ciuitate. For lines 120-21 'asyndrað he mænige men fram urum godum', Matthews, 176, cites the reading: multos separabit a diis (Brussels, BR, 9290).
Paris, Bibliotheque Nationale, 2179; Heiligenkreuz, Abbatia Sanctae Crucis, 13.
Comment:
For line 118 'before his gesyhðe' and line 124 'before þæs caseres gesyhðe', Matthews, 176, comments on this and cites the reading: ad se ... ad eum (Paris, BN, 2179). For lines 124-126, cf Matthews 139.236-37: dixit imperator, "O homo, dic tu quomodo curatus es." Et dixit ille, "Pantaleon medicus me curauit..." Also, Matthews, 176, cites the reading: Dic michi quis te curauit (Heiligenkreuz, ASC, 13). For comments on line 136 'and þa acsode hine se casere', see Matthews, 177 and 177-78.
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Line 143 'sprecan idele word' corresponds with Matthews 140.252: Noli vana loqui. For line 144 'næs nu crist' there is no corresponding reading found in Pulsiano, Mombritius or Matthews. Line 145 'þu spræcst idelnesse' corresponds with Matthews 140.254: Tu loqueris vana. Line 148 'swyðe eorre geworden' corresponds with Matthews 140.258: furore plenus. For lines 149-52 'ic swerige ... beheowe' cf. reading cited in Matthews, 179: Per salutem deorum, putavi falsa esse que dicta sunt a medicis. Si vixerit iste multos seducet a diis. Eadam hora iussit eum decollari (Brussels, BR, 9290 and similar readings in other MSS). For lines 152-153 'þa sealde pantaleon swiðe mycel fih þam cwellerum' cf. Matthews 140.263: pantaleon autem dedit pecuniam spiculatori. Matthews, 180, cites an even closer reading: pecuniam copiosam dedit spiculatoribus (Brussels, BR, 428-42 with similar readings in other MSS).
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Only the first clause is found in Pulsiano. Cf Mombritius 350.11-18: et cum duceretur psallebat dicens: Deus laudem meam ne taceas: quia os peccatoris et os dolosi super me apertum est. Locuti sunt aduersum me lingua dolosa et sermonibus odii circundederunt me gratis. Pro eo ut me diligerent detrahebant mihi: Et apposuerunt aduersum me mala pro bonis et odium pro dilectione mea. Adiuua me domine deus meus: et saluum me fac propter misericordiam tuam: ut induantur qui detrahunt mihi reuerentiam: et operiant se sicut diploide confusione sua. Seruus autem tuus laetabitur in te.' Matthews has only the beginning and end of this.
The OE selects and then rearranges the selected parts of the verses, so that it corresponds with psalm 108, verses 1, end of 3, possibly part of 5, 2, 3, 26, 28.
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For line 165 'and his heortan' Matthews, 181, cites the reading: habens oculos suos et cor suum ad christum (Brussels, BR, 98-100). For lines 168-69 cf. Matthews 140.275: uolens te mecum habere. For lines 173-75 cf. Matthews 141.280-83: circuis querens eos quos torqueri iussi propter quod non colunt deos meos, et curas illos. Et non solum hoc facis, sed et humanitatem eis prestas. Matthews, 182-83, also cites a reading for 'nellað': colere nolunt (Paris, BN, 2180).
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Text:
Anon (OE): St Pantaleon
Edition:
Pulsiano 2002, 69-103
Reference:
C.B.3.3.30
Created:
2007-06-10
Project Name:
Fontes Anglo-Saxonici: World Wide Web Register
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https://arts.st-andrews.ac.uk/fontes/
Date Accessed:
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S1
S
single immediate source
1
certain
pantaleon repletus spiritu sancto dixit … ablatus est in lecto
Lines 185-189 correspond with [9].10-[10].1, and lines 194-196 'and þa answerade ... swa þu cwæde' correspond with [9].14: et dixit ... fiat sic. For the reference to 'þunor' (line 178), there are no relevant readings recorded elsewhere. For line 182, Matthews, 184, notes a reading: Christus quem colis potest facere ista (Brussels, BR, 18018). Lines 190-194 'and þa cwæð se casere ... minne drihten ofer hine', of which some is reconstructed text, have no corresponding Latin text in Pulsiano. However, cf Matthews 141.301-142.307: Tunc iussit imperator adduci ad se paraliticum et poni ante conspectum suum; qui adductus in lecto, positus est in medio. Et dixit imperator pantaleoni, "Tu prius redde honorem diis." Pantaleon dixit, "Prius ipsi faciant suam inuocationem, et si auditi non fuerint, tunc et ego inuocabo deum meum." For lines 196-198, cf Matthews 142.308-309: et ceperunt inuocare deos suos. For line 197 'and cwædon to heora godum "Gehælað þisne man"' there is no relevant Latin reading recorded.
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For line 199 cf Matthews 142.309-311: alii asclepium, alii uero ypocratem, alii quidem galienum, alii autem iouem, et ceteros deos inuocabant. For line 200-201, Matthews, 185, cites the reading: Videmus hec pantaleon subrisit (Paris, BN, 11758). For lines 201-203 cf Matthews 142.312: Cernens uero imperator hec nichil proficere, dixit, "Faciat pantaleon inuocationem suam." For line 208 'þu eart ana ælmihtig god' there is no recorded reading which corresponds with this.
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For line 207 'þissum mannum' Matthews, 186, cites the reading: hominibus istis (Paris, BN, 14364; Paris, BN, 5271; Paris, BN, 5324). For line 214 cf Matthews 142.323: medici uidentes talia. For lines 216-217 cf Matthews 142.325-326: Sacrificia deorum peribunt nisi istum exterminaueris.
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For lines 219-224 (material omitted from the Latin text printed by Pulsiano), cf Matthews 142.330-334: "Consenti michi et sacrificia diis. Uides enim quanti mortui sunt propter deum tuum." Pantaleon dixit, "Qui mortui sunt propter deum uiuent in eternum quia christum confessi sunt." Maximianus imperator dixit... Similar text is also found in Mombritius 350.49-51: Consenti mihi: et sacrifica diis. an non uides quanti mortui sunt propter eum? Pantaleon respondit: Qui propter Christum moriuntur: uiuunt in aeternum: quia propter eum mortui sunt. Rex dixit: ...For line 222, Matthews, 187, cites the reading: propter deos tuos (Brussels, BR, 9290). For lines 225-27, cf Matthews 142.334-143.337: Maximianus imperator dixit, "Noli nominare christum et salua iuuentutem tuam. Multa enim et magna tibi parata sunt tormenta si permanseris in eadem confessione." Matthews, 187, cites a reading for line 225 'Ablin': desine (Brussels, BR, 9290), along with several other similar readings.
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For line 230 'geher þu' Matthews, 187, cites the reading: audisti (Paris, BN, 11758, also in other unspecified MSS). For line 230 'hu manige tinregan' cf Matthews 143.341-42: quanta tormenta. Also, for 'ealde' cf Matthews 143.342: senex. For lines 231-32 'he þrowade swiðe manigfealdlice' Matthews, 187, cites the reading: multa passus est (Paris, BN, 5324). For lines 233-36 cf. Matthews 143.344-47: " ...Sed si senex sustinuit tormenta propter christum, quanto magis ego firmioris etatis debeo penas istiusmodi uiriliter sustinere ut merear cum eo coronari." Matthews, 188, also cites another reading: Et si senex tanta pro christo tormenta sustinuit, quanto magis puer maiora proferre debet quo mereatur cum eodem coronari (Brussels, BR, 9290).
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For lines 237-39 cf Matthews 143.349-50: iussit eum in eculeo suspendi et lampadibus uri atque ungulis radi. For lines 240-242 cf Matthews 143.352-4: Domine iesu christe qui in cura preterita, deprecationem meam clementer exaudisti, et nunc estomichi, deprecor, in adiutorium. For lines 242-46 cf Matthews 143.355-58: Ilico apparuit ei christus in similitudine hermolai presbyteri et dixit ei, "Noli timere, pantaleon; ego enim tecum sum in omnibus quae pro meo nomine patieris." For line 246 'onginnest' Matthews, 190, cites the reading: incipies (Paris, BN, 2180, and other MSS).
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For line 247 'þe hine þræsten', Matthews, 190, cites the reading: qui eum torquebant (Paris, BN, 11758, and other MSS). For lines 247-48, Matthews, 190, cites the reading: et cum videret imperator (Paris, BN, 5324, and two other MSS). For lines 248-49 cf Matthews 143.360: iussit eum deponi. For lines 249-250, cf Matthews 143.361-62: "Quod artificium nosti ut lampades extinguantur et manus carnificium arefiant?" For line 259, Matthews, 191, cites the reading: et plumbum in ea solveretur (Paris, BN, 2179).
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For line 260 'to heofonan' cf Matthews 144.372: in celum. For lines 260-261 'mine stefne' cf Mombritius 351.16: uocem meam. For line 261 'ic to þe cleopige' Matthews, 191, cites the reading: clamavi ad te (Melk, BM, M6; Brussels, BR, 428-42; Brussels, BR, 98-100). For line 265 'gebiddendum' cf Matthews 144.375: orante. For line 265 'he nam' cf Matthews 144.377: tenuit. For lines 267-70 there is no corresponding Latin text in that printed by Pulsiano. Mombritius 351.20-22 has: Ego ad deum clamauit: et dominus exaudiuit me. uespere mane et meridie narrabo et pronunciabo: et exaudiet uocem meam. Matthews, 192, cites similar readings in Paris, BN 11758; Paris, BN, 5278; and Brussels, BR, 18018.
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For lines 270-71, Matthews, 193, cites the reading: Omnes vero circumstantes qui viderunt mirati sunt. Imperator vero circumstantibus dixit (Brussels, BR, 98-100, and other MSS). For discussion of lines 272-74, see Matthews, 193-95. For lines 276-77 cf Matthews 144.386-88: Et circumstantes dixerunt, "Si iubeas, imperator, mittatur homo iste in profundum maris; nunquid et mari preualens imperabit." For lines 277-78, Matthews, 196, cites the reading: Tunc iussit eum imperator in mari proici (Paris, BN, 11758, and other MSS). For lines 280-81, Matthews, 196, cites the reading: ut videret exitum rei (Paris, BN, 11758, and other MSS).
For line 282 'se stan wæs hund', Matthews, 196, cites the reading: lapidem ... habentem centum talenta ponderis (Brussels, BR, 428-42, and similar readings in other MSS).The name 'Ermolaus' at line 284 does not appear in Pulsiano's Latin text, but can be found in Mombritius 351.29 and Matthews 141.394. For lines 285-86 cf Matthews 144.394-95: et euestigio lapis ille solutus est ab eo. For line 286, Matthews cites the reading: et pantaleon sicut folium cepit natare super aquas (Brussels, BR, 428-42 and four other MSS). For line 287 cf Matthews 144.395: Et tenens saluator manus eius. For lines 288-89 cf Matthews 144.396-98: psallebat dicens, "Confitebor tibi, domine, in toto corde meo; narrabo omnia mirabilia tua." (psalm 9, verse 2). The Latin text printed in Mombritius 351.32-36 is a longer extract from psalm 9 (verses 2-5, 8). The psalm is wrongly identified in Matthews, 197, as psalm 8.
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For line 297 Matthews, 198, comments that there are no relevant readings found, but draws attention to the reading: Tunc iussum impletum est, imperator dixit (Paris, BN, 2180), for its correspondence with the OE 'and þa ... þa'. For lines 299-303 cf Matthews 145.411-18: et consule iuuentuti tue ne male pereas - et peius quam modo passe sunt mulieres." Et pantaleon dixit imperatori, "Omni confusione plene, uolens michi timorem incutere, fortiorem utique me fecisti. Si enim mulieres omnia tormenta sustinuerunt propter christum, quanto magis ego debeo ipso fauente uiriliter decertare ut talem coronam merear. For discussion of lines 304-306 see Matthews, 199-200. For 'þinum deorum' (line 306) cf Matthews 145.420: feras tuas.
For lines 308-12 the Latin text printed in Pulsiano has no relevant readings. Christ appears in the form of Hermolaus in the texts reproduced in Mombritius and Matthews. For lines 308-309 'and þa sona swa he wæs tomiddes þam deorum', Matthews, 201, cites the reading: Imperator iussit omnes feras adduci et sanctum pantaleonem inter eas mitti (Paris, BN, 2180). For lines 309-312 cf Matthews 145.429-146.433: cui apparuit christus in similitudine hermolai presbyteri et dixit ei, "Serue meus fidelis et bone, in pauca fuisti fidelis; in multa te constituam." This is very similar to Mombritius 351.49-50. For lines 313-16 cf Matthews 146.439-42: Et nulla ex ipsis feris recedebat nisi prius manus eius imposuisset idem sanctus; et benedicens sineret eas abire. For another reading, see Mombritius 351.52-53: et sic discesserunt propria uoce benedicentes deum. Matthews, 202, also cites a reading: Imponens itaque eis manum recedebant benedicentes dominum (Brussels, BR, 428-42; Brussels, BR, 98-100; and similar readings in other MSS). For lines 316-18 Matthews, 202, cites a reading which appears in four MSS: Cumque hec omnis populus vidisset, exclamaverunt voce magna dicentes (Brussels, BR, 428-42; Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13). For 'Seo þes halga on gelyfð' (lines 318-19) cf Matthews 146.444: Dimittatur sanctus dei iste. For discussion of 'Seo' and 'ongelyfð' see Matthews, 202.
The text printed in Pulsiano is not very helpful here. Lines 320-321 roughly correspond with Pulsiano [14].8-9; lines 326-28 with [14].9-10. Matthews 146.445-455 has: Tunc imperator maximianus occidit de populo mille uiros, et illas feras iussit occidi. Sanctus uero pantaleon benedicebat dominum dicens, "Gloria tibi, domine; magna est enim gloria tua quia non solum homines propter nomen tuum patiuntur, sed et fere elegerunt magis mori quam ut tangerent unum de seruis tuis." Tunc christiani uenientes occulte rapuerunt corpora hominum illorum qui occisi fuerant et sepelierunt ea. Fere autem per multos dies iacuerunt foris, et nulla uolatilia eas tetigerunt. For lines 319-320 Matthews, 203, cites the readings: Tunc furore repletus imperator iussit (Brussels, BR, 18018); Tunc furore plenus Maximianus iussit (Paris, BN, 5278; Paris, BN, 11758). For comments on lines 326-330, see Matthews, 203-204.
Lines 334-340 correspond with Pulsiano [14].10-[15].2. For lines 330-32 cf Mombritius 352.2-3: Tunc tyramnus iussit fodere foueam magnam: et ibi mitti bestias simul cum hominibus. Matthews, 204, cites a similar reading in several MSS. For lines 332-34 cf Matthews 146.456: Multi ergo uidentes mirabilia quae facta sunt, confirmabantur in fide. For 'geferan' (line 335) cf Matthews 146.458: domesticis suis. For 'onsægednysse' (line 336) cf Matthews 146.460: sacrificiis deorum.
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For lines 340-41 cf Mombritius 352.7: Rex autem iussit sanctum duci in carcerem. For lines 342-44 'and þa worhton ... wyrcan sceolde' Matthews, 205, cites the reading: Cumque per triginta dies fabricaretur rota, suggestum est imperatori paratum esse opus (Paris, BN, 11758, and other MSS). For lines 346-48 cf Matthews 147.471-73: Omnes quoque in christo credentes iussit occidi, si conuerti noluissent ad sacrificia ydolorum. For lines 348-49 'and þa eode se casere to his cafortune' cf Matthews 147.474: Tunc iuit ad theatrum. For lines 351-57 'Inclina domine ... frofor' (psalm 85, verses 1-2 and 16-17) Matthews gives the first part only, while Mombritius gives almost all the corresponding text. Matthews 147.476-79: Inclina, domine, aurem tuam ad me et exaudi me, quum egenus et pauper sum ego. Custodi animam meam et saluum me fac; libera seruum tuum, deus meus, sperantem in te. Matthews, 206, cites the remainder of the corresponding text: Da fortitudinem servo tuo et libera filium ancille tue. Fac mecum deus signum in bono ut videant qui me oderunt et confundantur quoniam tu domine adiuvisti me et consolatus es me (Brussels, BR, 98-100, and similar readings in other MSS). For lines 358-59, cf Mombritius 352.18: et post orationem; Matthews 147.480: post uero orationem.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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For lines 359-60 cf Matthews 147.481-82: Tunc apparuit illi christus. For 'of heanysse' cf Matthews 147.480-81: de alto. For line 363 'on þære ceastre' cf Matthews 147.485-86: in illa ciuitate. For line 363 'of þære tide' Matthews, 209, cites the reading: ex illa hora (Paris, BN, 11758; Paris, BN, 5278; Brussels, BR, 98-100; Brussels, BR, 428-42; Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13; Brussels, BR, 9290). For lines 367-68 cf Matthews 147.491-148.494: Infelix et miser fili diaboli, bene de uobis dixit propheta quodam modo, 'Conuertantur mala eorum super eos, et iniquitates eorum descendant super illos.' For line 371 'Soðlice ... be eow' cf Matthews 148.495-96: Ergo de nobis dicta sunt ista uerba.
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Joana Proud
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For line 374 'me þæt lærde' cf Matthews 148.498: ita me docuit. For lines 375-76 'and he cwæð eft, "Soðlice ic wolde becuman to him' Matthews, 209, cites the reading: Hoc enim dicebat volens pervenire ad eum (Paris, BN, 5301, and six other MSS; similar reading found in one further MS). For lines 376-79 'and þa andswerade ... gegearawast' cf Matthews 148.505-508: Imperator dixit, "Per meam salutem, magnum michi beneficium prestas si eum uidere potuero." Pantaleon respondit, "Si uis, adduco eum ad te."
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For line 382 Matthews, 210, cites the reading: et ingressus pantaleon domum presbyteri (Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13; Paris, BN, 5278; Brussels, BR, 18018; similar readings are also noted in four other MSS). For line 384 'Ic cume bearn' cf Matthews 148.511: Eamus. For lines 388-90 Matthews, 211, cites the reading: Cum autem venissent, nuntiatum est imperatori et iussit eos ingredi. Quibus ingressis dixit imperator (Brussels, BR, 98-100; and other MSS). For lines 392-93 see the comments in Matthews, 211, referring to the reading at Matthews 148.518-19: A parentibus meis hermolaus uocor; christianus sum.
For comments on the discrepancy between line 395 and the Latin text, see Matthews, 211-212. For line 396 'Ypochratis', Mattthews, 212, cites the reading: hipocratus (Paris, BN, 5301). For lines 399-400 Matthews, 212, cites the reading: Deus unus vocat nos ad se qui est dominus noster (Brussels, BR, 428-42; Brussels, BR, 98-100). For lines 403-404 'þæt he unc gehealde' see comments in Matthews, 213.
For lines 405-6 cf Matthews 149.538: ubi orationem faciebant. For lines 406-12 Matthews, 213-14, cites the reading: et ceciderunt idola in terra et comminuta sunt (Paris, BN, 5301, with similar readings in several MSS). For lines 407-8, cf Matthews 149.539: Imperator uero, timore ductus, dixit eis. For lines 409-12, see Matthews, 214-15, for discussion of the discrepancy with the Latin text. For lines 412-13 Matthews, 215, cites the reading: Eadem eo loquentes (Brussels, BR, 18018). For discussion of line 414 'datianus' see Matthews, 215-16.
For lines 416-17 'þas feower … her ne cumað' Matthews, 216, cites the reading: istos quattuor de hac civitate separabo quousque numquam pareant (Paris, BN, 5301). For line 421 'mid cristenum mannum' cf Mombritius 352.48 and Matthews 149.552: christiani. For line 422 'eadmodlice' cf Matthews 149.553: diligenter. For lines 422-24 Matthews, 216, cites the reading: maximianus imperator vocari ad se pantaleonem et dixit ei (Paris, BN, 5301). For line 425 'Hwæt telstu' cf Matthews 150.555: Quid tu putas.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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Contributor:
Joana Proud
Text:
Anon (OE): St Pantaleon
Edition:
Pulsiano 2002, 69-103
Reference:
C.B.3.3.30
Created:
2007-06-10
Project Name:
Fontes Anglo-Saxonici: World Wide Web Register
Website:
https://arts.st-andrews.ac.uk/fontes/
Date Accessed:
2024-09-16
S1
S
single immediate source
1
certain
ecce magistri tui … in ciuitate christi constituti
For lines 426-28 cf Mombritius 352.50-51: Pantaleon respondit: Non habeo opus respondere de hoc sermone. Matthews, 216, cites similar readings, especially that in three MSS: Non est mihi necessarium respondere tibi de hoc verbo. (Paris, BN, 5324; Paris, BN, 14364; Paris, BN, 5271). For the link 'and þa cwæð Maximianus se casere' cf Matthews 150.560: Imperator dixit. For line 432 'beforan þe' Matthews, 216, cites the reading: ante te (Paris, BN, 5324; Paris, BN, 14364; Paris, BN, 5271; Paris, BN, 11758; Brussels, BR, 18018; Paris, BN, 5278; Paris, BN, 5301). For lines 430-31 cf Matthews 150.563-4: Cognoscens autem sanctus pantaleon per spiritum sanctum quia iam a deo coronati erant. For lines 433-34 cf Matthews 150.568: causas meas acturos. For lines 435-36 Matthews, 217, comments on the discrepancy between the OE and the Latin texts and cites the reading: Bene dicis canis cum soleas mentiri. Modo vero recte dixisti (Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13 and similar readings in two other MSS). Matthews also gives another reading: Bene indigne canis soles mentiri, sed modo verum dixisti (Paris, BN, 5278; Brussels, BR, 18018 and similarly in four other MSS).
Melk, Bibliotheca Mellicensis, M6; Lilienfeld, Abbatia Campi Liliorum, 60.
Comment:
For lines 437-42 there is no corresponding text in that printed by Pulsiano. Matthews, 217, cites the reading: Tunc iratus imperator multa tormenta adhibuit et vincere eum non potuit. Et iussit eum gladio percuti admonens spiculatores ut decollarent eum et carnes eius igne consumerent (Melk, BM, M6; Lilienfeld, ACL, 60 and similarly in another MS). For line 443 'mid miccle gefean' cf Matthews 150.575: gaudens.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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For line 448 Matthews, 217, cites the reading: et invenerunt locum ubi placuit deo (Paris, BN, 11758; Paris, BN, 5278 and a similar reading in another MS). For line 453 Matthews, 218, cites the reading: Cadamus ad pedes eius ut oret pro nobis quia magnus est deus christianorum. Et cadentes ad pedes eius dicebant ei (Paris, BN 11758; Paris, BN, 5278 and similar readings in six other MSS). For line 456 cf Matthews 151.585-86: ut indulgeat nobis dominus omnia quae in te gessimus.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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For lines 457-58 Matthews, 218, cites the reading: Levans sanctus pantaleon manus suas ad celum (MS not stated, but similar readings are noted in Paris, BN, 5278 and Brussels, BR, 18018). For line 460 'eallum þissum manum' cf Matthews 151.591: omnibus istis. For line 461 Matthews, 218, cites the reading: Et vox de celo respondit (Paris, BN, 5301; Brussels, BR, 98-100; Brussels, BR, 428-42; Brussels, BR, 18018; Paris, BN, 5278; Paris, BN, 11758; Brussels, BR, 9290). For lines 462-68 cf Matthews 151.594-602: Et uox de caelo facta est dicens, "Serue meus bone fidelis, completa sunt desideria tua; aperti sunt tibi caeli, chorus angelorum te expectat, corona tua parata est. Iam non diceris pantaleon sed pantaleimon, id est omnium miserans, unde et multos liberaturus es. Tu enim spes nauigantium et refugium egenorum, susceptor quoque eorum qui opprimuntur et egrotantium medicus ac demonum persecutor." For line 464 'and þin setl is gewuldrad þæt þe gegearawad is' Matthews, 218, comments and cites the reading: tronus tuus adest, corona preparata est tibi (Paris, BN, 5301; Brussels, BR, 98-100; Melk, BM, M6; Lilienfeld, ACL, 60 and similar readings in three other MSS). For line 465 'ac þu bist mildheortnes gecweden' Matthews, 218, cites the reading: sed misericors vocaberis (Paris, BN, 5324; Paris, BN, 5271; Paris, BN, 14364; Paris, BN, 2180 and a similar reading in another MS). For comments on lines 466-68 see Matthews, 218-19.
For line 468 'þis geherde' cf Matthews 151.603: Hec audiens. For line 469 'ofsleað me nu' cf Matthews 151.604: Percutite me. For line 470 'forðan nu soðlice is min tid cumen' Matthews, 219, cites the reading: iam venit hora mea (Brussels, BR, 9290; Brussels, BR, 98-100; Melk, BM, M6; Lilienfeld, ACL, 60; Heligenkreuz, ASC, 13 and a similar reading in another MS). For lines 470-71 'and þa ondrædan hi heom gif hi hine ofslogan' Matthews, 219, cites the reading: illi autem timebant (Paris, BN, 5301; Brussels, BR, 98-100; Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13). For lines 472-74 Matthews, 219, cites the reading: Haec audientes gaudentes accesserunt ad eum et osculati sunt omnia membra eius et percusserunt eum (Paris, BN, 5301). A similar reading is found in Mombritius 353.15-16. For lines 474-75 cf Matthews 151.607-608: et apparuit corpus eius sicut nix. Cf also Mombritius 353.16: Et corpus eius apparuit sicut nix. For line 475 'of his lichaman' cf Matthews 151.608-609: de ceruice eius. For lines 477-78 cf Matthews 151.611-12: Omnis igitur populus ciuitatis nichomedie uenerunt condere corpus eius.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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For line 479 'wæstma ful' cf Mombritius 353.18-19: fructu repletus est. Matthews, 220, cites the reading: et arborem plenam fructu suavissimo (Paris, BN, 14364; Paris, BN, 5324 and similar reading in another MS). For line 480 'manige men of þam folce' cf Matthews 152.615-16: Maxima itaque multitudo hominum. Also Matthews, 220, cites the reading: et multus populus (Paris, BN, 5324; Paris, BN, 5271; Paris, BN, 14364). For lines 484-86 there are no corresponding readings found in Pulsiano, Mombritius or Matthews. For lines 486-89 Matthews, 220, cites the reading: Christiani vero tollentes cineres eius posuerunt in locello argenteo et collocaverunt absconse sub sacrosancto velamine altaris sancti liberii. Spiculatores qui duxerant sanctum pantaleonem decollari non sunt reversi, sed cum reliquiis corporis eius abierunt simul cum cineribus quos tulerunt (Melk, BM, M6; Lilienfeld, ACL, 60; Heiligenkreuz, ASC, 13). The closing lines of the OE text, lines 489-503, do not correspond with any Latin text in Pulsiano, Mombritius or Matthews. Part of this draws ultimately on material in Exodus, and there is reference within the OE text to a book used by the translator.
BHL:
6437
Contributor:
Joana Proud
Created:
2007-06-10
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