Good King Wenceslas? Royal Justice in the Tenth Century (Part I)

The Bohemian Duke Wenceslas has been closely associated with Christmas ever since 1853, when John Mason Neale set his ‘Good King Wenceslas’ to the tune of a medieval spring carol. Despite Neale’s effort being described as ‘ridiculous’, ‘doggerel’ and ‘poor’ by critics of the time, it has become a ubiquitous part of December for many,…

The Christmas messages of tenth-century bishops

Later this month, heads of state throughout the world will deliver their Christmas messages, which tend to stress reconciliation and unity, but can also, more rarely, contain words of admonition and even invective. Although the modern ‘Christmas message’ given by heads of state on national television is a relatively recent invention, the feast has been…

Oh I Wish It Could Be Christmas Every Day (?): the Festive Period, the King’s Court, and Discord in West Francia and England in the Tenth and Eleventh Centuries

The importance of Christmas in both Anglo-Saxon England and West Francia is clear from the fact that many events were anchored to Christmas: acts in the Anglo-Saxon Chronicle are described as happening ‘forty days before Christmas’ or on ‘the Easter after Christmas’, for instance, while the annalist Flodoard of Rheims strove to begin each year’s…

I’ll be in Rome for Christmas: Ottonian memories of the past at Christmas

Where do you spend Christmas? For medieval rulers, this was a very important question, and one that had many possible answers. In the tenth century, the itinerant Ottonian rulers spent Christmas at many different places across the empire, often at major cities like Frankfurt, Pavia, Rome, Cologne and Ravenna. Celebrating Christmas was one of the…